Feudalism in Sindh’s Politics: Empowerment or Impediment?

As I set out to explore the enigmatic labyrinth of feudalism in Sindh, Pakistan, I was confronted with a rich tapestry of historical roots and deep-seated beliefs that have shaped the province’s political landscape for centuries. The feudal lords, known as Waderas, have existed in this region since time immemorial. This feudal system of Sindh has both critics and supporters. Through the historical and critical analysis of the political history of Sindh, one can explore that whether feudalism has been a source of empowerment for the people or an impediment.

Feudalism in Sindh follows deep archaic roots. The feudal lords in Sindh existed from the time immemorial, but the era of British Colonialism could be termed as the aggravating one. The feudalism before that era did not create a proper class difference, but this era created a Marxist based class difference of bourgeoise and proletariat. In this era, land ownership was concentrated in the hands of a few powerful landlords. Over time, this system entrenched the roots of present-day feudalism in Sindh and created a control of feudal elite over vast agricultural lands, fostering a hierarchical society with a limited concentration of wealth and power.

Proponents of feudalism argue that the system provides a sense of social order and stability. They claim that the feudal lords or Waderas, act as the patrons of their people by supporting their communities through philanthropic initiatives such as, building hospitals, mosques, schools, or charity. Also, they argue that the historical feudal justice system allows quick justice and resolution of conflict which helps maintaining peace as well as law and order especially in rural areas where institutional powers might be limited.

However, the reality paints a different picture. While some of the feudal lords do engage in such philanthropic activities, the majority does not. They often do these activities selectively to maintain the power and say in the area rather than having intention to serve the people. Also, the patronage system can create dependence, perpetuating a cycle of subjugation where the vulnerable are forced to remain loyal to their landlords because for someone who is dependent on his feudal elite for basic survival needs, he must prioritize the survival over any justice.

On the other hand, the critics of feudalism argue that the feudal elites have produced hinderance in the progress and development of Sindh. The concentration of land owned by feudal elites who prefer traditional farming practices to preserve their interests have stifled the agriculture growth and innovation. This has also hindered the farmers to produce water-friendly crops eventually leadings to major contribution in water scarcity. This results in lower productivity and less modernization of agriculture.

Furthermore, the feudal system perpetuates a lack of political representation, awareness, and access to resources for the marginalized community or the proletariats in the marxist terminology. The norm of dynastic politics in Sindh has roots in this feudalism where people are inherited by the politcal power of their ancestors along with the assets. This leads to a pool of leaders that may not be competent or committed enough to serve the people. Consequently, the major portion of Sindh’s population is left without a voice in decision-making processes.

One of the most egregious aspects of feudalism in Sindh is the persistence of bonded labor. Thousands of landless peasants, known as ‘Hari,’ are trapped in a vicious cycle of debt which compel them to work on the land of feudal elites without any escape route. They are also deprived of the right to vote because they can only vote according to the will of his feudal elite. Although, this kind of exploitation is outlawed by the government, its enforcement remains weak due to the deep-rooted influence and voter bank of these feudal lords in local politics.

The feudal system has also contributed to ethnic tensions in Sindh. Landownership patterns have often favored certain ethnic groups, leading to disparities among different communities. Most of the feudal lords have control over their ethnic community which helps them fulfil their political interests. This ethnic divide has also exacerbated conflicts which diverts focus from addressing broader issues of poverty, education, and infrastructure development.

While some proponents of feudalism argue that it offers stability and social order, it is important to recognize the darker side of the system. It has not only contributed to perpetuating inequality but also hindered progress and marginalized the vast majority population of Sindh. Empowerment can only be achieved by dismantling this system strictly, making a debt-free society, and redistributing the politcal representation and resources equitably among the people. To ensure the brighter future of Sindh, it is imperative to spread awareness in people and embrace modern and democratic values while preserving the province’s rich cultural heritage.  Only then can Sindh truly progress towards prosperity and inclusivity for all its inhabitants.

Opinions expressed in this article are those of the author.

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